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Confirmation


A bishop administering Confirmation. Rogier van der Weyden, The Seven Sacraments, 15th century.
Confirmation is a rite in many Christian Churches.
Roman Catholics, Eastern Orthodox, Oriental Orthodox Churches, and Anglicans, view it as a sacrament, which in the East is conferred on infants immediately after baptism, but in the West is usually administered later at the age of reason or in early adolescence.
According to canon law for the Latin or Western Catholic Church, the sacrament is to be conferred on the faithful at about the age of discretion (generally taken to be about 7), unless the Episcopal Conference has decided on a different age, or there is danger of death or, in the judgement of the minister, a grave reason suggests otherwise (canon 891 of the Code of Canon Law). The number of Episcopal Conferences that have set a later age, usually between 14 and 16 years of age, has diminished in recent decades, and even in those countries a bishop may not refuse to confer the sacrament on younger children who request it, provided they are baptized, have the use of reason, are suitably instructed and are properly disposed and able to renew the baptismal promises (letter of the Congregation for Divine Worship and the Discipline of the Sacraments published in its 1999 bulletin, pages 537-540).
In Protestant Churches, the rite tends to be seen rather as a mature statement of faith by an already baptised person, usually an adolescent, and thus as a rite of passage, which, though not as big a change as a bar mitzvah or bat mitzvah, holds a similar meaning.
Several secular, mainly Humanist, organizations direct "civil confirmations" for older children, as a statement of their life stance, an equivalent alternative to traditional religious ceremonies for children of that age.
Some regimes have as a matter of policy fostered the replacement of Christian rituals such as confirmation with non-religious ones. In the historically mainly Protestant German Democratic Republic (East Germany), for example, "the Jugendweihe (youth dedication) gradually supplanted the Christian practice of Confirmation."[1]. The Jugendweihe, a concept that first appeared in 1852, is described as "a solemn initiation marking the transition from youth to adulthood that was developed in opposition to Protestant and Catholic Churches'

 
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